It is argued that habitus plays a fundamental role in both a practical theological and pastoral-anthropological approach in order to focus on the "wholeness" of the human soul (soul as a qualitative and relational entity). It is hypothesized that a spiritual understanding of fortigenetics and the emphasis on a positive growth model can help pastoral theology to develop a theological theory for the empowerment of the being functions of human beings. In this regard, the theological notion of parrhesia can play a decisive role. The article proposes a paradigm shift from pathogenic thinking to growth thinking within the parameters of hope care
Praxis in pastoral care and counselling entails more than merely practice and practicalities (commun...
CITATION: Louw, D. J. 2010. Pastoral anthropology beyond the paradigm of medieval thinking : from 'c...
Pastoral theology (poimenics) is directed toward communicative action in relation to the individua i...
In a systemic approach to life care (cura vitae), position and habitus becomes more predominant as g...
In a systemic approach to life care (cura vitae), position and habitus becomes more predominant as g...
CITATION: Louw, D. J. 2010. The hermeneutics of intercultural pastoral care : from 'psyche' to 'posi...
The philosophy of the middle ages can be described as the period of scholasticism. Scholasticism is ...
Healing is embedded in relational and systemic networks. In order to heal life (cura vitae) human re...
Ausgehend vom sorgfältig untersuchten biblischen Verständnis der "Seele" – einer "Biblischen Psycho-...
Important new developments within practical theology and, in particular, within pastoral theology ha...
Pastoral care or its equivalent is part of the traditional means by which people within a community ...
Against the background of the body/mind connection the focus is firstly on the Biblical view of man ...
In the social and healing sciences the notion of a holistic approach in human health is a well-esta...
This article aims to explain Henri Nouwen’s reflection on the relation-ship between psychology and p...
How should healing be viewed and what is the contribution of Chrsitian spirituality to the dimension...
Praxis in pastoral care and counselling entails more than merely practice and practicalities (commun...
CITATION: Louw, D. J. 2010. Pastoral anthropology beyond the paradigm of medieval thinking : from 'c...
Pastoral theology (poimenics) is directed toward communicative action in relation to the individua i...
In a systemic approach to life care (cura vitae), position and habitus becomes more predominant as g...
In a systemic approach to life care (cura vitae), position and habitus becomes more predominant as g...
CITATION: Louw, D. J. 2010. The hermeneutics of intercultural pastoral care : from 'psyche' to 'posi...
The philosophy of the middle ages can be described as the period of scholasticism. Scholasticism is ...
Healing is embedded in relational and systemic networks. In order to heal life (cura vitae) human re...
Ausgehend vom sorgfältig untersuchten biblischen Verständnis der "Seele" – einer "Biblischen Psycho-...
Important new developments within practical theology and, in particular, within pastoral theology ha...
Pastoral care or its equivalent is part of the traditional means by which people within a community ...
Against the background of the body/mind connection the focus is firstly on the Biblical view of man ...
In the social and healing sciences the notion of a holistic approach in human health is a well-esta...
This article aims to explain Henri Nouwen’s reflection on the relation-ship between psychology and p...
How should healing be viewed and what is the contribution of Chrsitian spirituality to the dimension...
Praxis in pastoral care and counselling entails more than merely practice and practicalities (commun...
CITATION: Louw, D. J. 2010. Pastoral anthropology beyond the paradigm of medieval thinking : from 'c...
Pastoral theology (poimenics) is directed toward communicative action in relation to the individua i...